Trevor Laurence
Jesus’ triumphal entry, with all of its redemptive-historical resonances, sets the stage for what ensues…
Trevor Laurence
Jesus’ triumphal entry, with all of its redemptive-historical resonances, sets the stage for what ensues…
Michael J. Rhodes
Few texts in all of Scripture capture the imaginations and hearts of modern readers like Leviticus 25’s Year…
David T. Koyzis
In the book of Exodus we read that God’s people were slaves in Egypt for centuries before Moses led them…
Joshua Coutts
Generations of Bible interpreters have wrestled with the question of how to read Scripture. In a postmodern era…
Trevor Laurence
Having explored the varied ways that Genesis 1–3 portrays creation as the cosmic house of God…
Kevin Chen
Does poetry have anything to do with theology? In particular, can theology be derived from poetry, such as…
Wendell Kimbrough
I grew up in a church that occasionally sang out of a Psalter. I hated it. I remember…
Trevor Laurence
Pause. Take a deep breath. Remember that the Lord loves you. These are the words I spoke to…
Dru Johnson
Our imaginations determine our understanding. What we can grasp depends upon our ability to imagine what is happening…
Benjamin E. Castaneda
Wracked by civil unrest, disease, and foreign threats, the fabric of society seems likely to tear at any…
Trevor Laurence
Part One and Part Two of this series explored twenty-two parallels between Genesis 1–3 and the subsequent…
Lissa Wray Beal
Internet trolls. If we haven’t encountered them personally, we’ve heard about them. Suddenly in the midst of a…
© 2025 · Cateclesia Institute
Cateclesia Institute is a tax-exempt 501(c)(3) nonprofit corporation
Affiliate disclosure: As an Amazon Associate, the Cateclesia Institute may earn commissions from qualifying purchases.